100. výročí narození Patrice Lumumby

 


Patrice Lumumba
 (2. července 1925 – 17. ledna 1961)



Patrice Lumumba, entrevista from DeCollage











Populární příspěvky z tohoto blogu

"Five tracts of Hasan Al-Banna (1906-1949): A selection from the Majmuat rasail al-Imam al-shahid Hasan al-Banna" Translated by Charles Wendell (University of California, 1978)

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Hasan Al-Banna preceded with his work and thus left an imprint on many attempts in the years between the two wars, and especially after the Second World War, to constitute an Islamic order as the supreme political and social ideal. The publication under review contains his five studies translated into English by well-known Arabist and historian Charles Wendell. These are his most often cited essays - Between Yesterday and Today, Our Mission, To What Do We Summon Mankind?, Toward The Light and On Jihad. The main idea is always oriented toward the creation of an Islamic order (an-nizam al-islami). Hasan Al-Banna sees in Islam the only teaching that can ensure social progress and well-being and that is the key to the resolving of all basic problems of mankind. In the above-mentioned essays he tries to explain why, in his opinion, the establishment of an Islamic order is inevitable. According to his concept, there is only one valid law, namely the law of God that has to be impl...
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Muslimské debaty V. - Filosofie, věda vs. náboženství, náboženství a moderní člověk a rasismus/nenávist (@Debatní klub, 7.3.2026)

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  foto: Mešita ve městě Dachla (arabsky الداخلة‎ ad-Dáchla) ležící na atlantickém pobřeží Západní Sahary, se zhruba 100 tisíci obyvateli. Rozkládá se na úzkém poloostrovu Rio de Oro. ( wikipedia ) Filosofie, věda vs. náboženství - soulad, nebo konflikt? 00:00 úvod 01:00 "Filosofie, věda a náboženství jsou mimoběžky, nemusí se shodovat." Lukáš Větrovec 06:40 "Rozděloval bych spíš filosofii, náboženství a vědu samostatně." Hakim Amdouni 12:00 Filosofie - v čem je inspirativní a co je problematické? 13:30 Definice náboženství: arab. "dín" = systém, který strukturuje člověku život 18:00 "Věda odvádí člověka od Boha" Lukáš Větrovec 21:20 Věda hledající poznatelné a nepoznatelné 23:00 Kdy je filosofie protináboženská? 27:00 Metafyzika - filosofická a náboženská 29:20 Co je náboženství? 39:00 Kontemplace / reflexe 44:00 Jak hledat pravdu? 53:00 Metodologie 58:00 Věda svět rozkládá, náboženství je konsoliduje Náboženství a moderní člověk - chápe jej...
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"Meeting the Man: James Baldwin in Paris" (1970), dokument, 26 min.

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  A documentary portrait of James Baldwin, one of the towering figures of 20th-century American literature, Black culture and political thought, filmed in Paris. The iconic writer is captured in several symbolic locations in the city, where he was living at the time, including the Place de la Bastille. A meeting with James Baldwin doesn't quite go according to plan for a group of presumptuous white filmmakers in this Paris-set documentary short. (text IMDB) "Meeting the Man: James Baldwin in Paris" (1970) Director/Writer: Terence Dixon  [James Baldwin]:  "I am still, for Europe, a savage. When a white man tears down a prison, he is trying to liberate himself. When I tear down a prison, I'm assumed to be turning into another savage. Because you don't understand... that you, for me, my prison. You are my warden. I am battling you. Not you, Terry. But you, the English, you, the French. A whole way of life, a whole system of thought... which has kept me in prison...
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Mohammed Abed al-Jabri "Avoid the hudud Penalties when in Doubt" *

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Since the modern Arab Awakening, which soon swept across the entire  Muslim world, with the efforts of Jamal al-Din al-Afghani (d. 1897CE)  and Muammad ‘Abduh (d. 1905CE), the Muslim masses have used the  slogan of ‘application of Islamic shariah´ to propound to the masses,  the alternative which they hoped would take them to the enjoyment of a  free and honourable life.  Every member of the Muslim masses, all over the  world, aspires to the day when Islamic shariah will be applied in a manner  that can remove political and social injustice, realize freedom and dignity  for the human being, and pave the way to good deeds and noble  conduct in order for these principles to become the bases of life in Islamic  society, nay, in the whole of human society. 
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