Zlo v západní kultuře VI. - Jakub Jansa (Flower Union)

 














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"Five tracts of Hasan Al-Banna (1906-1949): A selection from the Majmuat rasail al-Imam al-shahid Hasan al-Banna" Translated by Charles Wendell (University of California, 1978)

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Hasan Al-Banna preceded with his work and thus left an imprint on many attempts in the years between the two wars, and especially after the Second World War, to constitute an Islamic order as the supreme political and social ideal. The publication under review contains his five studies translated into English by well-known Arabist and historian Charles Wendell. These are his most often cited essays - Between Yesterday and Today, Our Mission, To What Do We Summon Mankind?, Toward The Light and On Jihad. The main idea is always oriented toward the creation of an Islamic order (an-nizam al-islami). Hasan Al-Banna sees in Islam the only teaching that can ensure social progress and well-being and that is the key to the resolving of all basic problems of mankind. In the above-mentioned essays he tries to explain why, in his opinion, the establishment of an Islamic order is inevitable. According to his concept, there is only one valid law, namely the law of God that has to be impl...
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Hip hop jako kultura, nebo žánr? (Affro, Filip Konvalinka, Dj Mehdi, Bobby a Jakub Tichý)

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  foto: Brooklynský rapper Special Ed. Toto foto bylo použito pro obálku alba "Youngest in Charge" (1989) Ačkoliv je hip hop už delší dobu nazýván "novým popem", stále bývá označován za městskou subkulturu. Kontroverzní newyorský podcaster Troi "Star" Torai ve svém pořadu The Star Report tvrdí, že hip hop není kultura, ale hudební žánr. Samotný pojem "kultura" definují vědní obory různými způsoby: sociolog Daniel Bell označuje kulturu za "sféru významů", jež je schopna "nalézat imaginativním způsobem, skrze expresivitu umění a rituál, smysl ve světě." Kulturní historik J. Huizinga vidí zase v kultuře "směřování k ideálu, který je více než ukojení pouhých tělesných potřeb." Jinými slovy, 20. století definuje kulturu jako nehmotné statky určité skupiny lidí (národa/civilizace), bez nichž by nebyla sama sebou. Teprve až éra amerického multikulturalismu a kulturní revoluce 60. let rozšířila význam kultury a zahrnula do...
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Mohammed Abed al-Jabri "Avoid the hudud Penalties when in Doubt" *

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Since the modern Arab Awakening, which soon swept across the entire  Muslim world, with the efforts of Jamal al-Din al-Afghani (d. 1897CE)  and Muammad ‘Abduh (d. 1905CE), the Muslim masses have used the  slogan of ‘application of Islamic shariah´ to propound to the masses,  the alternative which they hoped would take them to the enjoyment of a  free and honourable life.  Every member of the Muslim masses, all over the  world, aspires to the day when Islamic shariah will be applied in a manner  that can remove political and social injustice, realize freedom and dignity  for the human being, and pave the way to good deeds and noble  conduct in order for these principles to become the bases of life in Islamic  society, nay, in the whole of human society. 
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"The Autobiography of Malcolm X" Alex Haley (1965)

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From hustling, drug addiction and armed violence in America's black ghettos Malcolm X turned, in a dramatic prison conversion, to the puritanical fervour of the Black Muslims. As their spokesman he became identified in the white press as a terrifying teacher of race hatred; but to his direct audience, the oppressed American blacks, he brought hope and self-respect. This autobiography (written with Alex Haley) reveals his quick-witted integrity, usually obscured by batteries of frenzied headlines, and the fierce idealism which led him to reject both liberal hypocrisies and black racialism.
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"An Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal ad-Din al-Afghani" Nikki R. Keddie (1968, University of California Press)

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"Sayyid Jamal ad-Din al-Afghani (1838-1897), the well known religious reformer and political activist, led a busy and complex life full of obscure and clandestine ventures. . . . [Keddie] draws on a wide range of primary and secondary sources. In part I an attempt is made to provide an accurate biography and a consistent analysis of Afghani. Part II contains translations of some of his most important writings. . . Although Afghani was concerned with the wide ranging need for Islamic reform, he devoted most of his life to the more urgent political problems confronting Muslims--problems arising out of their weakness in dealing with the Western Christian powers. Hence the tide of this book. ........................ "An Islamic Response to Imperialism: Political and Religious Writings of Sayyid Jamal ad-Din al-Afghani" Nikki R. Keddie year: 1968 Publisher: University of California Press ........................ Contents Introduction: From Afghani to Khomeini Part ...
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